As
a child I was fascinated by the Eastern bloc. I took out a subscription to Soviet Weekly with my pocket money, to
read exalted claims about factory outputs and stories with boy-meets-tractor
plots.
As a student in the 1980s, I contacted
classicists behind the ‘iron curtain’, and discovered that they were neither monsters
nor always victims of persecution. In fact, they were much better adjusted and
presentable than most of their British counterparts.
So
this week’s conference in Warsaw has fulfilled a longstanding dream: Classics and Communism in Theatre has
brought together experts on performances in Eastern bloc countries to illuminate
what the ancient Greeks meant on eastern stages before 1989. I am one of a gang
of just four occidentals here to stress that there were also committed
communists using ancient drama west of the curtain, from the founders of the
Provincetown Players to Cuba, C.L.R. James to Joan Littlewood. She was inspired
by her production of Aristophanes’ Lysistrata to
produce the socially engaged musical theatre most familiar from her Oh! What a Lovely War.
 |
"Let's perform a Greek tragedy, Tovaritch!" |
The
quality of the delivery and of the content of the papers is staggering. The
delegates all speak better English than we do, and assume a grasp of cultural
theory so sophisticated that it puts me to shame. The revelations have been
spine-tingling: the censoring of Aeschylus’ Seven
against Thebes in East Berlin just after the 1968 invasion of Czechoslovakia; the Red
Army, bizarrely, performing Euripides’ uncheerful Hippolytus
in a Bolshevik celebratory pageant on May Day 1920.
There
have been some mirthful moments. One eminent Polish archaeologist reacted to
footage from Aeschylus’ Agamemnon, starring a very overweight actress as Clytemnestra, yelling ‘Eat
less!’ across the auditorium. We heard about the side-splitting pranks played
on Slovenian bureaucrats by a rebel playwright/classicist in the late 1940s. We
were petrified by a Russian Professor who complained about the (excellent)
facilities, ran FORTY minutes over time and interrupted every interlocutor--all
this at a conference where Russian imperialism was the underlying context.
We’re
planning a repeat meeting in a couple of years, maybe on our different
national/ideological experiences of classical themes in history painting:
perhaps I’ll bring all my new friends over to London next time.
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